Sew La Ti Embroidery [Search results for Near East] 

At a meeting this week in Bonn, Germany, the UNESCO World Heritage Committee voted 13-2, with five abstentions, to keep the Old City on its list of endangered World Heritage sites. It condemned the “persistence of the Israeli illegal excavations” in the Old City and a series of Israeli initiatives outside it, including the Jerusalem light rail line that runs near the Old City walls, the City of David archaeological site in Silwan and an elevator at the Western Wall, which UNESCO said severely affects the “visual integrity and the authentic character of the site.”

UNESCO is the United Nations’ education, cultural and scientific organization.

Dore Gold, the director general of Israel’s Foreign Ministry, condemned the committee’s decision as a one-sided resolution and noted its failure to cite any Jewish connection to Jerusalem, referring to the Temple Mount area only as a “Muslim holy site of worship.”

The UNESCO committee also expressed concern with an Israeli plan to build a cable car system in eastern Jerusalem, restrictions on freedom of access to the Temple Mount, and Jewish visits to the site, which the committee called “Israeli extremist groups’ continuous incursions into Al-Aqsa Mosque Compound.”

David Harris of the American Jewish Committee called it ironic that “at a time when Islamist terrorists are destroying world heritage sites in Syria and Iraq, this UNESCO committee hypocritically chooses to attack the record of Israel, which has carefully and diligently protected the worship sites of all religions.”

Source: JTA [July 10, 2015]

Palmyra is the last place anyone would expect to find a forest of stone columns and arches. Travellers in the 17th and 18th centuries were repeatedly astonished by what they saw: a vast field of ruins in the middle of the Syrian desert, roughly half-way between the Mediterranean coast and the valley of the River Euphrates.

For anyone visiting, however, the key reason for the site's prosperity is immediately apparent: ancient Palmyra sits at the edge of an oasis of date palms and gardens.

It was as a watering place on a trade route from the east that Palmyra's story begins, and the very name Palmyra refers to the date palms that still dominate the area (the origin of its Semitic name, Tadmor, is less certain; a derivation from tamar - date palm - is favoured).

Palmyrene power

For such a remote city Palmyra occupies a prominent place in Middle Eastern history. From modest beginnings in the 1st Century BC, Palmyra gradually rose to prominence under the aegis of Rome until, during the 3rd Century AD, the city's rulers challenged Roman power and created an empire of their own that stretched from Turkey to Egypt.

The story of its Queen Zenobia, who fought against the Roman Emperor Aurelian, is well known; but it is less well-known that Palmyra also fought another empire: that of the Sasanian Persians.

In the middle of the third century, when the Sasanians invaded the Roman Empire and captured the Emperor Valerian, it was the Palmyrenes who defeated them and drove them back across the Euphrates.

For several decades Rome had to rely on Palmyrene power to prop up its declining influence in the east.

Unique attributes

Palmyra was a great Middle Eastern achievement, and was unlike any other city of the Roman Empire.

It was quite unique, culturally and artistically. In other cities the landed elites normally controlled affairs, whereas in Palmyra a merchant class dominated the political life, and the Palmyrenes specialised in protecting merchant caravans crossing the desert.

Like Venice, the city formed the hub of a vast trade network, only with the desert as its sea and camels as its ships.

Even so, archaeology has revealed that they were no strangers to the sea itself.

Palmyrenes travelled down the Euphrates to the Gulf to engage in seaborne trade with India, and even maintained a presence in the Red Sea ports of Egypt.

The wealth they derived from the eastern trade in exotic goods they invested in imposing architectural projects in their home city.

The well-preserved remains of edifices such as the great sanctuary of the Palmyrene Gods (generally known as the Temple of Bel), a grand colonnaded street and a theatre stand to this day.

Historical threat

What has been excavated has revealed a vibrant Middle Eastern culture with its own distinct sense of identity.

The Palmyrenes were proud to adorn their buildings with monumental writing in their own Semitic script and language rather than relying exclusively on Greek or Latin (which was the norm elsewhere).

Palmyra developed its own artistic style, and its own take on Classical architecture. Decorative patterns on its buildings and its inhabitants' styles of dress speak of widespread connections with east and west.

Chinese silks have been found adorning mummies in Palmyrene tombs. Theirs was a cosmopolitan culture with an international outlook.

Yet we still know comparatively little.

Only small parts of the site have been excavated. Most of the archaeology lies just beneath the surface rather than deeply buried, and it is particularly vulnerable to looting.

Like other sites in Syria Palmyra has undoubtedly been plundered during the present conflict. But given the track record of ISIS in Iraq there are reasons to fear systematic looting and destruction should Palmyra fall into their hands.

If that happens, a major chapter in Middle Eastern history and culture will be yet another casualty of this tragic conflict.

Author: Prof Kevin Butcher | Source: BBC News Website [May 15, 2015]

Bolstered by allied militias and airstrikes, the Syrian military pushed IS forces out of Tadmur's northern neighborhoods in a 24-hour period, the Syrian Observatory for Human Rights reported Sunday, though the Sunni militants still hold a village north of the city.

Tadmur is adjacent to the ancient ruins of Palmyra, which comprises Roman temples and colonnades dating back over 2,000 years. UNESCO regards the ruins as a World Heritage Site.

The IS attack began Wednesday and was aimed at the cities of al-Sikhni and Tadmur. At least 295 people have been killed in the assault, including 123 regime troops and allied militiamen and 115 IS militants (including three "leading figures"), SOHR reports.

Fifty-seven civilians in and around the area were also killed, according to SOHR, a handful by airstrikes and shellfire and most by IS execution.

Aside from being near gas fields and a major airbase, Palmyra lies on the road between Deir al-Zour, the city of Homs and Syria's capital, Damascus.

The IS advance toward the ancient ruins has stoked anxiety stemming from the group's destruction of other archaeological sites under the charge of "idolatry," including the dismantling of 3,000-year-old artifacts at Iraq's Mosul Museum earlier this year. Officials say the group sells some artifacts on the black market to fund operations.

Meanwhile, advances by allied Islamic militants -- including al-Qaida's Nusra Front -- in Syria's northwest, near the Turkish border, have put forces loyal to Syrian President Bashar al-Assad on the defensive. The Syrian military last month lost all of its major urban strongholds in Idlib province, which is seen as a stepping stone toward Latakia province in the west. Latakia is home to the country's Alawite community to which Assad belongs.

Author: Fred Lambert | Source: UPI [May 17, 2015]

“Restoration works have been continuing to bring the triumphal arch [of Anavarza (Anazarbus)] to tourism. Most parts of the arch are still strong. The restoration process will begin soon. The monumental city gate, which is a legacy from the ancient world, will regain its original [glory] within a year,” said Çukurova University academic Fatih Gülşen, who is acting as a scientific consultant on excavations in the ancient city of Anavarza.

The arch, now located in the province’s Dilekkaya village, was 22.5 meters wide and 10.5 meters high, with a wall thickness of 5.60 meters, he said.

Gülşen said after their victory against the [[Parthians in the first century BC]], the Romans built the arch in Anavarza, the military camp city of the Roman Empire in the east.

Gülşen said 502 block stones that had fallen from the arch would be placed in their original places.

“The monumental gate, which is an artistic wonder, had three arches,” he said. “Some parts of the western arch collapsed but the main arch in the middle and the one in the east still survive. We finished the drawings of the collapsed and missing blocks. The pieces that fell from the gate have been numbered and have undergone laser scanning. We will put them in their own places during the restoration. The triumphal arch has high-quality workmanship; smooth square lime, marble and granite stones were used in the construction. Tougher and high-quality limestone was used in its curves. It is a huge and unique structure decorated with Corinthian heads, columns, pilasters [rectangular columns] and niches. Because of these features, it is the only one in the region that we call Çukurova today, and one of the few monumental city gates within the borders of Turkey.”

Gülşen said the triumphal arch opened onto a 34-meter-wide, 2,700-meter long, two-lane street.

“The Culture and Tourism Ministry has allocated 1 million Turkish Liras for the excavations and research in the ancient city of Anavarza. The revival of the triumphal arch is one of most important stages of our work here. We are working with a team of 45 people – 10 are technical staff.”

Source: Hurriyet Daily News [May 01, 2015]

The Islamic State's capture of the town of Palmyra late Wednesday was a stunning triumph for the militant group, only days after it captured the strategic city of Ramadi in Iraq's largest Sunni province.

As IS took Palmyra, government forces collapsed in the face of the attacks and Syrian soldiers were seen fleeing the area, activists said. In Damascus, state TV acknowledged that pro-government forces had withdrawn from the town.

Rami Abdurrahman of the Britain-based Syrian Observatory for Human Rights said the extremists overrun the archaeological site, just to the southwest of the town itself, shortly after midnight Wednesday.

An activist in Homs who goes by the name of Bebars al-Talawy also confirmed that IS now controls the ruins at Palmyra. Both activists said the militants had not damaged the site so far.

A Facebook page close to IS published a statement Thursday, purportedly from the group, saying "the soldiers of the Islamic State" completed their control of Palmyra as well as the town's airport and prison. The capture came after government forces collapsed, "leaving large numbers of dead whose bodies filled the streets," it said.

The ruins at Palmyra are one of the world's most renowned historic sites and there were fears the extremists would destroy them as they did major archaeological sites in Iraq. The UNESCO world heritage site is famous for its 2,000-year-old towering Roman-era colonnades and other ruins and priceless artifacts. Before the war, thousands of tourists a year visited the remote desert outpost, a cherished landmark referred to by Syrians as the "Bride of the Desert."

Bakıcı said two different reports regarding Ephesus’ UNESCO candidacy were made by the International Council on Monuments and Sites (ICOMOS) at two different times, adding the reports implied they would have a positive result.

Bakıcı said the voting would be held during the 39th World Heritage Committee in Bonn.

“The session will start on July 3 but the agenda is busy. The candidacy of Ephesus is the 38th article of the agenda, the end of the list. It will be voted on July 5 and we are sure that the result will be positive for us,” the mayor said.

He said they would celebrate the result by flying Turkish flags and organizing a celebration program in Selçuk.

Bakıcı said the importance of Ephesus being added to the World Heritage List was perceived very well by local residents, adding, “UNESCO will bring many things to Ephesus. For example, projects on field management will be done immediately. The region will be reorganized. This is what we want.”

He said Ephesus was home to artifacts from the ancient Greek, Hellenistic, Roman, Byzantine and Ottoman eras. “In broad terms, Ephesus is a wide area including Ayasuluk [Castle], [the ancient temple of] Artemis, [the Basilica of] St. John, Çukuriçi Mound and Pamucak [beach]. The city that we call Ephesus had a population of 200,000 people in the past. Ephesus will be a world heritage [site] with all of its factors,” he said.

Source: Anadolu Agency [June 17, 2015]

Stolen-art expert Chris Marinello, director of Art Recovery International, said he has been shown photographs of items being offered from Syria that were "clearly looted right out of the ground".

"You could still see dirt on some of these objects," he told AFP.

They included cylinder seals, Roman bottles and vases, although Marinello said it was unclear whether the items were still in Syria, were in transit or had arrived in the key markets of Europe and the United States.

Concerns about looting during the Syrian war have increased following the advance of the Islamic State group through parts of Syria and Iraq, and recent propaganda videos showing their destruction of ancient sites such as Nimrud.

The UN Security Council in February demanded UN states act to stop the trade in cultural property from those two countries, amid warnings that they represented a significant source of funding for the militant group.

Experts say it is impossible to put a value on antiquities looted from Syria, which has been home to many civilisations through the millennia, from the Canaanites to the Ottomans.

The London-based International Association of Dealers in Ancient Art (IADAA) estimates the entire legitimate antiquities market in 2013 was worth between 150 and 200 million euros ($160-215 million).

Marinello said reputable dealers are "being very careful not to touch anything that could remotely be part of this recent wave of looting".

But Hermann Parzinger, an archaeologist and president of the Germany-based Prussian Cultural Heritage Foundation, said there was an "enormous market" from private buyers.

He warned that the cultural costs were huge, telling AFP: "The context which is so important to reconstruct the history of these civilisations is completely destroyed."    

Italy has proposed that world heritage body UNESCO create a military taskforce to protect cultural sites in war zones, but many experts believe little can be done to stop the current destruction.

Instead, they are forced to wait until the conflict ends and watch in horror as priceless historic sites are destroyed and the spoils gradually emerge onto the market.

Vernon Rapley, a former head of the art and antiquities squad at London's Metropolitan Police, expects many Syrian items to be held back to avoid flooding the market, as occurred after the US-led invasions of Iraq and Afghanistan.

The looted artefacts were likely to be "hauled up in warehouses either in the country or near the country, and only linked to the art trade in small pieces and at a later stage", he told AFP.

Stephane Thefo, who leads an Interpol unit dedicated to fighting the illegal trafficking of cultural goods, agreed that many items may disappear for years -- but insisted that tackling the trade was the best way to combat looting.

The French policeman would like to see tougher national laws on trafficking of cultural goods, something Germany is currently considering.

"We have to act by seeking to narrow markets for the illicit trade, hoping that by curbing the demand, the supply would eventually decrease," Thefo said.

Identifying looted objects is no easy task, however, not least because cultural crime is rarely a police priority.

The law puts the onus on the authorities to prove an item is illegal and a long delay in an artefact being sold, or multiple owners, make it hard to establish provenance.

At a conference at the V&A museum in London this week on the destruction of cultural property in conflict areas in Iraq and Syria, Mali, Libya and Yemen, archaeologists stressed the need for proper inventories of heritage sites.

They noted that objects that have been photographed and digitally catalogued are more likely to be recovered.

Interpol is currently building a database of stolen objects, and James Ede, a London dealer and IADAA board member, urged cultural bodies to share their information with dealers.

"This material will necessarily surface on the open market sooner or later. The challenge therefore is to identify it and where possible to return it when it is safe to do so," he said.

Author: Alice Ritchie | Source: AFP [April 17, 2015]

UNESCO and UNITAR-UNOSAT (United Nations Institute for Training and Research- United Nations Operational Satellite Applications Program) signed an agreement to better protect the world's cultural and natural heritage sites by using geospatial photographic capabilities, UNESCO Director General Irina Bokova said Wednesday at a conference in London. The agreement comes as ancient sites in the Middle East are under assault by terrorist organizations which include the Islamic State (IS).

IS overtook the 2,000 year-old archaeological site at Palmyra, Syria, a city of Greek and Roman ruins, in May and has threatened to destroy it. Bokova said IS has destroyed mausoleums, temples and statues around the area on a wide scale, and planted explosives within the ancient city. It previously destroyed Assyrian ruins and artifacts in Syria.

Monitoring by satellite could reduce and document the extent of destruction, prepare reconstruction and provide evidence for international courts of justice, she added.

"We are very worried about Libya, being a divided country. We have a small office there and are working with the local governments and mayors. We are very concerned about the expansion of Isis (IS) and youth radicalization. We are worried about Somalia. This (the satellite program) is our response to extremism," Bokova said.

The agreement was signed Wednesday in Bonn, Germany.

Author: Ed Adamczyk | Source: UPI [July 02, 2015]

The Britain-based Syrian Observatory for Human Rights said it was not clear whether the militants were preparing to blow up the ancient desert city, a UNESCO Wold Heritage Site, or simply intended to impede any counter offensive by government forces.

Islamic State captured Palmyra from the forces of President Bashar al-Assad in late May, arousing fears that it might destroy its ruins, which include monumental streets lined with columns, temples and burial towers.

The extremist group has previously destroyed ancient monuments in Iraq, saying they were pagan, and is also thought to earn money from selling or authorizing the sale of archaeological artefacts.

But it has also shown off monuments such as the ancient city of Rasafeh, north-east of Palmyra, in propaganda footage about its self-proclaimed caliphate.

Shortly after capturing Palmyra, Islamic State blew up its military prison, notorious for the brutal treatment of political prisoners.

The Observatory, whose reports are compiled from a network of activists around Syria, said that clashes were taking place between Islamic State and government forces on the edge of the desert some 100 kilometres west of Palmyra.

Meanwhile, the Observatory reported further advances by the Kurdish People's Protection Units (YPG), who are pushing south after capturing the border region of Tel Abyad from Islamic State last week.

The YPG victory linked up the Kurdish stronghold of north-eastern Syria with the Kobane enclave and cut off one of Islamic State's main supply routes from the porous Turkish border.

The Syrian conflict, which started when government forces brutally repressed peaceful protests in 2011, has degenerated into a multi-sided civil war between the al-Assad regime, an array of mainly Islamist rebel groups, Islamic State and the Kurds.

Author: Pol Gradaigh | Source: DPA International [June 21, 2015]

Maamoun Abdulkarim, the head of the government's Antiquities and Museums Department, told The Associated Press that the extremists destroyed the grave of Mohammad Bin Ali, a descendant of Imam Ali, cousin of Islam's Prophet Muhammad and a deeply revered Shiite saint. The grave was just north of Palmyra.

The second tomb is close to the city's famed Roman-era archaeological site and was the final resting place of a Sufi scholar, Nizar Abu Bahaa Eddine, who lived in Palmyra some 500 years ago.

The militants of the Islamic State group are Sunnis who follow a radical interpretation of Islam that views visiting tombs and religious shrines as tantamount to idol worshipping. They view Shiites as heretics and the followers of Islam's mystical Sufi orders as deviants.

Since the Islamic State group captured Palmyra last month, there have been fears that the extremists, who have destroyed famed archaeological sites in Iraq, would demolish Palmyra's sprawling Roman-era ruins, which were once one of the most popular tourist sites in the Middle East.

Earlier this week, Abdulkarim said he had received "unofficial news" from Palmyra that the militants intended to blow up the town's main historic site and that he had contacted tribal chiefs in the area to try to dissuade the militants. The Britain-based Syrian Observatory for Human Rights said it had received information that Islamic State militants have mined the site. The report could not be independently verified.

Palmyra's UNESCO world heritage site is famous for its 2,000-year-old Roman colonnades, other ruins and priceless artifacts. Before Syria's conflict began in 2011, tens of thousands of tourists visited the remote desert outpost, a cherished landmark referred to by Syrians as the "Bride of the Desert."

Syrian authorities say they moved hundreds of priceless artifacts to Damascus ahead of the IS takeover last month, but the fate of those ruins too large to move is now in the hands of the extremists. Islamic State militants have already looted and vandalized a museum in the Iraqi city of Mosul and have massively damaged the ancient cities of Hatra and Ninevah - both UNESCO world heritage sites.

Source: Associated Press [June 24, 2015]

The Syrian Observatory for Human Rights said the damage occurred when government forces blew up a tunnel dug by insurgents under the city, while the state news agency said the tunnel was blown up by rebels.

The head of the General Directorate of Antiquities and Museums, Ahmad Deeb, said Friday that the materials include 69 antiquities and eight mosaics that were retrieved from Lebanon.

Thousands of antiquities have been looted or smuggled outside Syria since its crisis began in March 2011.

In December, UNESCO called on the United Nations to curb multi-billion dollar artifact trafficking from Syria and Iraq, where Islamic State group terrorists destroyed archaeological sites.

Deeb said Friday that authorities have closed some museums after taking antiquities to safe areas for fear they might be looted or destroyed.

Source: The Associated Press [May 09, 2015]

Following the conversion of two Hagia Sophia into museums, which were initially built as churches and then turned into mosques and, subsequently, museums, the third Hagia Sophia in Edirne’s Enez district will be reconverted into a mosque, according to Foundations General Director Adnan Ertem, despite previous debates on turning it into a museum after reconstruction.

Speaking to state-run Anadolu Agency, Ertem said the Edirne Culture Assets Protection Regional Board approved the reconstruction project of the structure, which he called a “mosque” during the interview.

Ertem said the project would start as soon as possible, adding that the Hagia Sophia has been taken into the Foundations General Directorate’s investment program.

Explaining why it should be re-opened as a mosque, Erdem said the building was a “sanctuary that was consecrated as a mosque.”

“It is a foundation that can be put into service in line with its foundational charter. Thus its function will be preserved,” said Ertem.

Enez’s Hagia Sophia is located inside the ancient city of Ainos and although there are no records, it is thought to date back to the 12th century. It is located along the border with Greece and stationed on top of a hill seen from all around.

The district governor of Enez, Fatih Baysal, said in 2012 the usage of the structure as a mosque or not was a matter to be decided after the renovation.

“But even if it is used as a museum or a mosque, this place really needs to be [opened],” said Baysal.

Enez Mayor Abdullah Bostancı said the structure would have similar properties to the Hagia Sophia in Istanbul.

The main Hagia Sophia, which has been a museum since 1935, was built in the fourth century and converted into a mosque, when Mehmet the Conqueror took Istanbul in 1453.

The Hagia Sophia in Turkey’s western district of İznik, which was initially constructed as a church in the eighth century and turned into a mosque when the city was conquered by the Ottomans in the 14th century, became a museum in the Turkish Republic. The building was later converted into a mosque in November 2011.

Another Hagia Sophia church, located in the Black Sea province of Trabzon, had been a mosque for many years after the conquest of the city and registered as a mosque in its land title. It was then turned into a museum and transferred to the Culture and Tourism Ministry. It was retransferred to the Trabzon Regional Directorate of Foundations through a court decision and reopened for Muslim worship in July 2013.

After the conversion from museum to mosque, 33 historic artifacts from the Roman, Byzantine and Ottoman eras in the garden of Trabzon’s Hagia Sophia were moved to the Trabzon Museum in January 2014.

Source: Hurriyet Daily News [May 01, 2015]

Rumkale and its vicinity, which straddles the boundary between the southeastern Turkish provinces of Gaziantep’s Nizip and Yavuzeli districts and Şanlıurfa’s Bilecik and Halfeti districts, is home to structures from the Urartu, Babylon, Sumerian, Graeco-Roman, Byzantine, Seljuk and Ottoman eras.

The Apostle John is said to have settled in Rumkale during the Roman era and reproduced copies of the Bible.

The area was occupied by various Byzantine and Armenian warlords during the Middle Ages. The castle served as the seat of an Armenian patriarch in the 12th century.

From 1203 to 1293, it was the residence of the supreme head (Catholicos) of the reunified Armenian Church. In 1293, it was captured by the Mamluks of Egypt, following a protracted siege.

Monastery Restoration

Restoration work is currently continuing in the Barşavma Monastery, which was built in the 13th century and is located in the north side of the castle.

Yavuzeli District governor Ömer Faruk Güngen said Rumkale was a hidden haven and shining star in the southeastern Anatolian region.

Speaking of its importance in nature and faith tourism, Güngen said, “We need to offer Rumkale to tourists. People should know about the ruins and natural beauties here.”

He said facilities would be established in the area for tourists to spend more time in the region, adding, “Our projects will also employ people living here. Our goal is to increase the contribution of Rumkale to the Turkish economy. This place is a hidden haven that people cannot come and see. It has a rich history. More artifacts are found as excavations deepen. Rumkale’s promotion is important to us.”

The head of the excavations, Bora Cem Sevencan, said Rumkale also had importance in terms of art history and a common heritage of humanity. “The area will be a junction point for faith tourism when the work is done,” he said.

Source: Hurriyet Daily News [April 24, 2015]

The church is located in the Dağeteği neighborhood on the outskirts of the Germüş Mountains, 10 kilometers away from the city center. But since it does not have an inscription, the exact date of its establishment is unknown.

Estimated to have been built with cut stones in the beginning of the 19th century, the church has three lancet windows at the entrance.

The historic church, which has partly lost some of its features during previous restorations done, is located close to Göbeklitepe, one of the world’s oldest temples located in the city.

Şanlıurfa Regional Tourist Guides Chamber Chairman Kamil Türkmen said that the city had recently gained momentum in tourism. He said that foreign tourists came to the region especially for Göbeklitepe and also visited the Germüş Church.

Türkmen said that Armenians lived in the Germüş village during the Ottoman era and that the area was a protected site.

“The church draws attention mostly from foreign tourists. They come here but the church is not completely ready. This is why it should be restored as soon as possible,” he said.

Culture and Tourism Deputy Director Aydın Arslan said that work had been initiated for the church to promote its tourism, adding, “The surveying, restitution and restoration projects have been finished. The restoration project was included in the GAP Action Plan and will start in the coming days. We will also carry out archaeological work in the area.”

The former village head of the neighborhood, 85-year-old Mansur Özdemir, said that they had been trying to protect the church and structures in the vicinity but treasure hunters had done excavations and damaged the church. He said some Armenian families used to live in the region in the past, and later moved to their relatives in Syria.

Özdemir said that his father told about the stories from the World War I and explained:

“In the final years of the Ottoman state, young people from neighboring villages joined the war and only old people and women remained in the houses. Since the Armenians did not join the war, they continued living here. But the French and Russians took advantage of this and made them massacre people in the neighboring villages. When they heard our soldiers were returning, they left their houses and escaped the village.”

Source: Hurriyet Daily News [May 22, 2015]

Historical artifacts were discovered during the construction of Silivri Energy A.Ş.’s wind power plant belonging to businessman Abdullah Tivnikli in the village last February.

Among the artifacts were many Hellenistic- and Roman-era tombs and one-meter walls. After the protection board failed to declare the area a first-degree archaeological site, the company reportedly suggested to the board: “We cannot protect the field against treasure hunters. Let’s pour concrete on it and build wind turbines on it.”

The suggestion provoked a heated discussion on the preservation board, with only Dr. Aslıhan Yurtsever Beyazıt speaking out against the proposal. While other members recommended documenting the findings before pouring concrete on the site, Beyazıt demanded examinations at the site, but no investigation has yet been conducted.

On June 15, 2011, the Istanbul Metropolitan Municipality made amendments to its master plan for the construction of the wind power plant close to Silivri’s Fener, Kurfallı and Akören villages. The amendment was approved by the Istanbul Municipal Council in 2012.

A decision was subsequently made to build 21 52.5 MW turbines on an area of 440,000 square meters. The company started the construction last year, while the archaeological artifacts were found on the land of two turbines at the beginning of this year.

The Istanbul Archaeology Museum was informed about the artifacts, and further excavations by museum officials unearthed valuable architectural remains dating back to the late Byzantine era in the 11th and 12th century A.D.

The presence of many Byzantine-era tombs in the immediate vicinity suggests there could be a monastery in the area, according to officials. “This is a very important development for Thrace and Istanbul archaeology. It should be declared a first-degree archaeological site immediately,” one of the officials said.

“Since brick pieces were not found in the remains of the wall and a roughhewn stone was seen, it might be a Roman-era settlement,” the Istanbul Archaeology Museum said in a statement. “The remains of a structure, which is made up of big block stones, is thought to have been a wall from the Hellenistic era. The area might have been a Hellenistic and Roman settlement because the ceramic pieces around this structure show Hellenistic and Roman-era characteristics. The area might have served as a graveyard in the Byzantine era.”

Author: Ömer Erbil | Source: Hurriyet Daily News [July 10, 2015]

Four of the pieces are of exceptional rarity, cultural significance and aesthetic quality. These include a bust of a pharaoh wearing a crown, a fragmented stone slab (known as a stele) depicting the patron goddess of Thebes from the era of the New Kingdom (circa 1500−1000 BC), and two architectural fragments with cult scenes from the Roman period (circa 753 BC to 476 AD).

The objects were returned to Egypt in conjunction with the celebration of the 10th anniversary of the Federal Act on the International Transfer of Cultural Property. The federal act marked the implementation of the 1970 UNESCO Convention on the illegal transfer of cultural goods.

On Tuesday, an international meeting will take place in Bern under the title “The UNESCO Convention of 1970: 10 years of implementation in Switzerland − The preservation of cultural heritage and the duty to care for cultural goods”.

The event will include discussion of the practical enforcement of the act both nationally and internationally, and the effect it has had on museums, archaeologists, art dealers, collectors and government authorities in its first ten years.

Source: Swissinfo [June 01, 2015]

In Kastabala Hierapolis, which is located 12 kilometers away from the Osmaniye city center, someone taking photographs in the area saw May 13 that many historical artifacts were damaged.

Gendarmerie examinations revealed that an area measuring 50 square meters had been excavated with Caterpillars. Museums officials also reported that historical artifacts were damaged in the ancient city, which is home to columned streets, an amphitheater, basilica, church, bath remains and a fortress.

Excavations in the ancient city have been underway since 2009.

Source: Hurriyet Daily News [May 15, 2015]

The Culture and Tourism Ministry commenced a project to renovate and reanimate the original appearance of the ancient castle, which was built by the Genoese people 800 years ago, said Cüneyt Yemenici, the mayor of Akçakoca in Düzce.

“There will be bidding until the first half of 2016 for the restoration project. The tools necessary for the renovation have been determined,” said Yemenici.

Expecting the castle to reopen for touristic purposes in the summer of 2017, Yemenici indicated their communication and collaboration with the Culture and Tourism Ministry would continue.

Source: Hurriyet Daily News [July 23, 2015]

Palmyra, a UNESCO World Heritage site, is one of the most important archaeological sites in the Near East, and one of the best preserved city-states in the world.

"In the face of current tragic upheavals in Iraq and Syria, every stone, arch and carved relief plays a greater historical and cultural role than it has in the past," said Julian Raby, the Dame Jillian Sackler Director of the Arthur M. Sackler Gallery and Freer Gallery of Art. "Like the relief of Haliphat, each stone can remind a people of its past, and fashion identity both individually and collectively."

Once lush, wealthy and cosmopolitan, Palmyra ("the city of palms") was an oasis in the desert at the hub of trade between the Mediterranean, Mesopotamia, ancient Iran and Southeast Asia. Two millennia ago, its inhabitants constructed monumental colonnades, temples, a theater and elaborate tomb complexes, a significant amount of which survives today.

Dating from 231 AD, the limestone funerary relief sculpture depicts an elegant, bejeweled figure with both Roman and Aramaic artistic influences, reinforcing Palmyra's status between the Eastern and Western worlds.

The accompanying photographs were taken 1867-1876 by prolific photographer Fèlix Bonfils and provide the most complete visual record of Palmyra from the 19th century.

The engraving images are from Robert Woods' 1753 The Ruins of Palmyra, a publication that inspired the popular neoclassical architecture style in Britain and North America. Its image of an "Eagle Decorating an Ancient Roman Temple" was the model for the image on the seal of the United States, and its depictions of Palmyra's coffered ceilings shaped the ceiling of the north entrance of the Freer Gallery of Art.

The display will be on view indefinitely.

Source: Smithsonian's Freer Gallery of Art and Arthur M. Sackler Gallery [June 09, 2015]