Sew La Ti Embroidery [Search results for South Asia] 

The city is situated about half a kilometre north east of the district, on the banks of River Daur near Sera-e-Saleh. Once housed by the last of the Central Asian kings Azes I and II in Gandhara, the city today is a graveyard of yesteryear.

At a height of about 1,000 feet above the river, the settlement overlooks the entire Haripur landscape, whispering anecdotes of the past. Indo-Scythians were essentially Central Asian tribespeople who migrated to South Asia in 2 BC. They were called ‘Shaka’ in the vernacular, a morphed version of their Persian name Saka. They have been repeatedly mentioned in classical Hindu texts as a warrior nation. Their foothold in the region remained firm for several centuries.

Unearthed by accident

Legend has it the ancient city, proverbially called the ‘Castle of three sisters’ – Katiyan, Matiyan and Satiyan, was first discovered in 1993 when locals shovelled the area to cement the grave of Pir Mankay, a saint who used to meditate there. In no time the gravediggers’ spades hit the treasure buried for centuries beneath. A sizeable quantity of silver coins were thus stolen and sold to jewellers in Rawalpindi.

Police subsequently arrested the thieves and recovered the ancient artefacts which were handed over to Peshawar Museum authorities. Thus the existence of this fascinating settlement on Pir Mankey de Dheri (Mound of Pir Mankay) came to be known.

Opening up the black box

Archaeologists were quick to react and soon a full-scale excavation project was launched by the University of Peshawar archaeology department. The initiative was headed by archaeologists and historians Professor FA Durrani, Dr Shafiqur Rehman Dar and Shah Nazar. By 1997, the entire site was brushed up. Spacious houses, a medium-sized fortress, a large temple complex with a smaller place of worship inside, were unearthed. All artefacts, including vessels and tools, were sent to the provincial capital’s museum. The excavators probably lost interest as the project was soon shelved, paving way for illegal digging for valuables, Muhammad Aslam, a resident of Mankrai village, told The Express Tribune.

Another villager Waheed Khan said wild vegetation has enfeebled the structure, but illegal digging has further harmed the site, one shovel-ful at a time.

Who’s to blame?

Social activist Qamar Hayat said following the 18th Amendment, the control of heritage sites has been handed over to provincial authorities whose responsibility is to safeguard them. “Haripur houses most of Khyber-Pakhtunkhwa’s major archaeological sites. A museum should be constructed here, as it was earlier approved in 2008,” he said, adding all unearthed artefacts should be brought back to the district.

When approached for a comment, Peshawar archaeology department official Maseeullah expressed his ignorance over the discovery.

Hazara University assistant professor Dr Shakirullah Khan stressed on the need to preserve the Indo-Scythian city and develop Haripur’s tourism industry.

Answering a question, Shakirullah said the then HU vice chancellor Dr Ehsan had approved the construction of a museum near Fort Harkishan Garh and the late tehsil nazim Iftikhar Ahmed Khan had also allocated land for the purpose. “Following the latter’s assassination and the former’s transfer to Mardan University, the project was put on the backburner,” he said.

Author: Muhammad Sadaqat | Source: The Express Tribune [June 02, 2015]

The dealer, Subhash Kapoor, is now awaiting trial in India for allegedly looting artifacts worth tens of millions of dollars.

Mr. Kapoor operated a now-defunct gallery on the Upper East Side called Art of the Past. Prosecutors allege that between 1995 and 2012 he illegally imported and sold stolen antiquities from India, Afghanistan, Pakistan and elsewhere, often using forged documents to pass the items off as legitimate.

The U.S. Immigration and Customs Enforcement’s Homeland Security Investigations unit and the Manhattan district attorney’s office have together recovered more than 2,500 artifacts worth more than $100 million from the gallery and storage facilities in and around New York City.

Kenneth J. Kaplan, a lawyer in New York representing Mr. Kapoor, declined to comment Wednesday, but said his client had asserted his innocence both to him and to his counsel in India. Mr. Kapoor has not yet entered a plea in India, according to a spokeswoman for Manhattan District Attorney Cyrus Vance Jr.

The item recovered this week is a Chola-period bronze representing a Tamil poet and saint that dates to the 11th or 12th centuries, according to Brenton Easter, a special agent with Homeland Security Investigations. The statue, which stands nearly two feet tall and weighs more than 80 pounds, was allegedly looted about a decade ago from a temple in a village in the southeastern Indian state of Tamil Nadu.

The theft of the figure was “completely devastating” to the villagers, Mr. Easter said on Wednesday afternoon, as he stood by the open door of the van containing the relic parked on East 91st Street near Park Avenue. The item was smuggled into the U.S. labeled as a handicraft, and then offered for sale at Mr. Kapoor’s gallery on Madison Avenue.

In recent months some institutions that purchased objects from Mr. Kapoor have surrendered the items to Homeland Security Investigations. They include the Honolulu Museum of Art and the Peabody Essex Museum in Massachusetts.

In a statement, Honolulu Museum Director Stephan Jost said in April that “clearly the museum could have done better” with its past vetting of objects. Dan L. Monroe, the Peabody Essex Museum director, said in a statement that month that the institution has undertaken “a rigorous internal assessment of its collection and is working in full cooperation with the Department of Homeland Security.”

This time around, the stolen object was voluntarily surrendered by an anonymous collector who had been contacted by investigators about the piece. Officials said the buyer was considered a victim because the statue was accompanied by a false provenance, or ownership history, that predated its theft.

“We commend this collector for his conscious decision to return this stolen idol,” said Raymond R. Parmer, Jr., special agent in charge of HSI New York. “We hope that other collectors, institutions and museums will continue to partner with HSI, and to see this surrender as a successful way to move forward when dealing with artifacts that might be of concern.”

The agency has recovered at least six other sacred Chola bronzes that it anticipates repatriating to the Indian government.

In April, the Manhattan district attorney’s office filed papers in New York State Supreme Court seeking the forfeiture of 2,622 items seized from the gallery and storage units in Manhattan, Queens and Long Island. The items were worth $107 million, according to the summons. Among them: a statue from India valued at $15 million, a large bronze statue from Cambodia or Thailand worth $5 million and a large standing Buddha from North India estimated at $7.5 million.

According to the April summons, Mr. Kapoor and his gallery manager, Aaron Freedman, “engaged in a common plan and scheme to illegally obtain and sell stolen items of art and conceal or disguise the nature, source and ownership of the illegally obtained property.”

Mr. Freedman pleaded guilty in December 2013 to five counts of criminal possession of stolen property and one count of conspiracy, according to the summons. Prosecutors said the antiquities were forfeitable from Mr. Kapoor and his gallery as proceeds and/or instrumentalities of crime.

Author: Jennifer Smith | Source: The Wall Street Journal [July 03, 2015]

Mes Aynak is a vast site in a mountainous area south of Kabul, near Afghanistan’s border with Pakistan and adjacent to Taliban supply routes. The area is roughly the size of the city of Pompeii in Italy. Archaeologists say it is one of the richest sites in the country, with objects dating back 5,000 years. Excavations were conducted recently with the support of the French government and continue with urgency with a skeleton Afghan crew. Yet more than 90% of the site still remains unexamined.

It is almost sure to be under-examined. Mes Aynak is also the site of extensive copper deposits, which explains why it was a trading centre for centuries. The name Mes Anynak means “little source of copper,” although “little” understates the case. Those deposits are now under contract for extraction by China Metallurgical Group Corporation, a state-owned Chinese mining conglomerate that plans to begin mining the site this year. The copper underneath is said to be worth $100 billion, according to the Afghan government. That is an amount that might make the occasional Taliban attack seem tolerable.

The fight over Mes Aynak is the subject of this documentary film by Brent Huffman. The main narrator of the grim tale is the Afghan archaeologist Qadir Temori. With the help of French archaeologists, Temori and his team have unearthed temples, fortifications, objects and stupas (memorials) that reflect the Buddhist and Hellenistic styles common to the region. But China Metallurgical Group Corporation has built an extensive modern camp for workers and is poised to remove the hills and the ancient remains beneath with modern bulldozers.

To call this a David and Goliath story is like saying $100 billion is a modest incentive. The American archaeologist Mark Kenoyer, a specialist in Afghan and Pakistani cultures, compares bulldozing the site to submerging the city of Atlantis. The French archaeologist Philippe Marquis calls it “the tip of the iceberg.”We are told in interviews with Afghan officials that the proposed mine will enrich the country with $7 billion dollars of economic activity.

We are also told by former government employees that the minister responsible for the deal— which involved a Chinese payment of some $3 billion to the minister—is living in a luxurious new house. (That official has since resigned and has accused his successor of corruption, Huffman says.)

International protests have not made much difference. Alarmed archaeologists and Buddhists around the world achieved a brief delay by raising their voices, yet the mining seems set to begin.

Saving Mes Aynak does not fit the usual contours of films about art. There are exquisite objects on screen that came fr om recent excavations, although most of them are too recently unearthed to be conserved and exhibited in a delicately-lit jewel-box museum context. They are hardly the proven treasures that might induce politicians to fight for preservation.

A chilling parallel to this film came in another documentary at the Full Frame Documentary Film Festival. Overburden by Chad Stevens examines the practice of mountaintop removal to extract coal quickly and cheaply over a vast area, with a fraction of the workers required in the conventional deep mining process. Citizens in West Virginia who feared the destruction of their homes and water sources locked horns with a huge coal company, Massey Energy (which has since been sold to Alpha Natural Resources), and coalminers who were fighting for their jobs.

Saving Mes Aynak involves a hauntingly similar standoff. Overburden is the mining term that refers to rock and dirt between the surface and mineral deposits. In Mes Aynak, 5,000 years of culture are the overburden.

Huffman shows grim video of the destruction of the Bamiyan Buddhas by the Taliban in 2002, yet at a time when the destruction of ancient cultures is a stated policy of the Islamic State, Saving Mes Aynak presents us with a different crisis: the horror of business as usual. Under governments wh ere conservation doesn’t count for much, the race for resources runs faster than rescue archaeology.

Author: David D'Arcy | Source: The Art Newspaper [May 30, 2015]

Prak Sunnara, director-general of the Ministry of Culture and Fine Arts’ heritage department, confirmed Sunday that the statue was set to arrive last night at the Phnom Penh International Airport.

“The statue will arrive at 8:30 tonight and this statue was made in the 10th-century Koh Ker style,” he said. “It has been returned from the U.S.”

He declined to comment further, noting that an official press conference about the statue would be held at the Council of Ministers on Tuesday.

According to the Cleveland Museum of Art’s website, the 10th-century sandstone sculpture stands about 116 cm tall and 54 cm wide and depicts the god in a crouching position, with the body of a man and head of a monkey.

Anne Lemaistre, head of the U.N. cultural agency UNESCO in Cambodia, said it was clear the statue had originally been attached to a base, but it wasn’t until archaeologists unearthed previously undiscovered pedestals in the Koh Ker complex’s Prasat Chen temple last year that the statue’s exact location was determined.

“I think the proof has been established that it is coming from that place, because it was a matter of matching the pedestal with the sculpture,” Ms. Lemaistre said, referring to Prasat Chen.

“UNESCO is extremely satisfied and very grateful to the Cleveland museum for accepting to give it back,” she added.

Kong Vireak, director of the National Museum in Phnom Penh, said the statue would be handed over on Monday to the museum, where it will be displayed.

In May last year, Cleveland’s The Plain Dealer newspaper reported that Sonya Rhie Quintanilla, the Cleveland museum’s curator of Indian and Southeast Asian art, traveled to Cambodia several months earlier to attempt to determine whether the statue came from Prasat Chen.

“Our work on the piece and its provenance is still underway, and terribly time-consuming, but so far, based on my extensive fieldwork in Cambodia earlier this year, I can report that I did not find any physical evidence to confirm that the Cleveland Hanuman is from Prasat Chen,” the newspaper quoted Ms. Quintanilla as saying at the time.

Neither Ms. Quintanilla nor Caroline Guscott, the museum’s spokeswoman, immediately responded to requests for comment.

Ms. Lemaistre of UNESCO said that while she did not know what had motivated the museum to give back the statue, it would have been premature to ask for its return before the additional pedestals in the temple were discovered last year.

“I think we could not have really asked without having established the evidence,” she said.

Authors: Mech Dara and Chris Mueller | Source: The Cambodia Daily [May 11, 2015]

A team of heritage preservation experts inspected the work on Wednesday and announced that the project was complete.

"This repair work has tackled a series of technical challenges to preserve the cultural relic with modern scientific technologies and new materials to ensure the authenticity and integrity of the statue," said Huang Kezhong, the leader of the State Administration of Cultural Heritage Inspection Team.

The team has also suggested the local government should repair the Great Mercy Pavilion, which houses the statue, as soon as possible.

The Dazu Rock Carvings, 60 kilometers west of Chongqing, date to the Song (960-1279) and Ming (1368-1644) dynasties and comprise more than 5,000 statues. They were opened to Chinese visitors in 1961 and foreign visitors in 1980. The carvings were listed as a UNESCO World Heritage Site in 1999.

"They are remarkable for their aesthetic quality, their rich diversity of subject matter, secular and religious, and the light that they shed on everyday life during this period. They provide outstanding evidence of the harmonious synthesis of Buddhism, Taoism and Confucianism," the citation said.

The statue of Kwan-yin in Baoding Mountain was carved about 800 years ago during the South Song Dynasty (1127-1276), with 830 hands in an area of 88 square meters in the hillside. It is 7.7 meters tall and 12.5 meters wide, featuring color painting and gold foil. It is the largest of its kind in China.

Water seepage and weather damage caused the statue to deteriorate, and a conservation project began in April 2011. It was listed as the top restoration project by the State Administration of Cultural Heritage.

The work was led by the China Cultural Heritage Protection Research Institute. Experts from Dunhuang Research Academy, the Academy of Dazu Rock Carving, Peking University, Tsinghua University and China University of Geosciences also participated.

Three phases

The project went through three phases from inspection, planning and the actual repair work. The team used X-ray and 3-D laser scanning to collect information needed to effect the restoration.

"We found 34 kinds of viruses on the sculpture that have greatly damaged the historical and artistic value of the carving," said Zhan Changfa, the chief scientist of the restoration project.

They also found that 283 of the statue's 830 hands and arms were damaged. To respect the religious history, the team consulted reference books and pictures to ensure the restoration was accurate.

The major part of the restoration involved attaching a new layer of gold foil to the statue. The original foil was between 83 percent and 92 percent gold. In some parts the statue had six layers of gold foil as a result of restoration work in the past.

An ancient technique from the Song Dynasty was applied. The gold foil was first separated from the statue, washed in pure water and alcohol before being reapplied. Once in place, it was painted with three coats of lacquer.

The statue is due to reopen to the public on June 13, which is China's Cultural Heritage Day.

Author: Tan Yingzi | Source: China Daily [May 30, 2015]