Copyright by Via Snella
The jewelry collection launched by Via Snella encompasses an array of novel creative possibilities while speaking directly to our heart. Lina Zedig, the inspiring force behind the scenes, has brought her experience in textile installation and interior design into a series of jewels that magically bridge the gap between space, matter and the senses. Lina has created a collection of five precious silver pendants in the form of a flask, destined to carry their owner’s favourite perfume. All of these unique unisex pieces are beautifully elaborated by traditional silversmiths in Sri Lanka and are accompanied by a pipette, which becomes essential at the moment of selecting the right scent to fill them up with. Functional and intimate at the same time, they are meant to embody a unique moment of reengagement with the Self through the alchemic fusion of metal and scent.
This is, beyond doubt, a jewelry statement miles away from the snobbish and indulging-in-blings thrill of the fashion industry. Steeped in a philosophy of sustainability and shared experience, it is conceived and materialised to satisfy our penchant for romance, intimate lyricism and casual immanence. With this new venture, Via Snella pays homage to its original quest for charmful singularity and humble luxury, while designing the departure point of its future trajectory. In the seasons to come, the brand will trade it all for knits and more jewellery. Reinventing the classic collection concept, it will opt for a much more sustainable model of production, based on single garments of an exceptional sartorial quality, made to be cosily worn and joyfully shared by special men and women.
VIA SNELLA
Sew La Ti Embroidery [Search results for jewellery]
Via Snella Launches First Jewelry Collection
Iraq: US returns Iraqi artefacts recovered in Syria raid
The United States returned Wednesday hundreds of Iraqi artefacts its special forces recovered during a raid in Syria against a man described as the Islamic State group's top financier. Looted artefacts recovered by the US military during a recent raid in Syria are
returned to the Iraqi authorities on July 15, 2015 at the National Museum
in Baghdad [Credit: AFP Photo/Sabah Arar]Some of the pieces were displayed at the Iraqi national museum during a repatriation ceremony attended by Antiquities Minister Adel Shirshab and US Ambassador Stuart Jones.
"These artefacts are indisputable evidence that Daesh (IS) -- beyond its terrorism, beyond its brutality and destruction -- is also a criminal gang that is looting antiquities from museums and historical sites," Jones said.
"And of course the purpose of this is to sell these items on the black market," he said.
The pieces on display in one of the recently reopened museum's main Assyrian halls Wednesday were small items, including coins, statuettes and jewellery.
"The coins for example are from the Islamic period. This is evidence that this terrorism that claims such heritage is blasphemous is trying to profit from it by selling it," Shirshab said.
The artefacts were retrieved by the US commandos who carried out a rare raid inside Syria on May 15 during which Abu Sayyaf, a top IS figure, was killed.
Abu Sayyaf was believed to be the jihadist organisation's top financier, and US officials said they were learning a lot by analysing what the raid had produced.
"These are very precious, priceless pieces," said Hakim al-Shammari, head of the exhibitions department at the national museum.He could not estimate the black market value of the recovered artefacts but said they would have made a substantial contribution to IS finances.
"The revenue they get from selling such pieces is used to finance operations, buy weapons, recruit people and manufacture car bombs, for example," he said.
Officials at Wednesday's ceremony provided few details on exactly where and when the returned artefacts had been looted.
IS has captured much attention by posting videos of its militants destroying statues and heritage sites on the grounds that they are idolatrous.
But experts argue they have mostly destroyed pieces that are too large to smuggle and sell off, and kept the smaller pieces, several of which are already resurfacing on the black market in the West.
The US says it has repatriated more than 3,000 stolen artefacts to Iraq since 2005.
Source: AFP [July 15, 2015]
Heritage: A new Zimbabwe site on the World Heritage List?
Near the border with Botswana in the Shashi-Limpopo region lies Mapela, which is now an excavation site. The ruins of what is believed to have been a flourishing urban community for an astoundingly long period of time were first examined in the early 1960s. As a result of political developments in the country, which at that time was known as Rhodesia, the site was later abandoned and forgotten by the archaeologists. A section of Mapela Hill from the north [Credit: PLoS ONE] Until June 2013, that is. Then, new excavations started under the leadership of Dr Chirikure from the University of Cape Town. Chirikure and his team discovered a large area with massive stone walls, huge piles of fossilised animal excrement, pottery, spinning wheels and thousands of glass beads that testify to thriving trade with other countries, probably India and China. Carbon dating indicates that Mapela was as a flourishing community that existed continuously from the early 8th century until well into the 18th.
'Mapela lies virtually untouched in a rather inaccessible area, and is unique in several respects,' says Per Ditlef Fredriksen, associate professor of archaeology at the University of Oslo. Since June 2014 he has been Dr Chirikure's collaboration partner and head of the research project that will dig deeper into the ecological history of Mapela to find out more about how people and the environment mutually affected each other in the Shashi-Limpopo region.
Mapela is unique, but also one of many
Ecological history studies the complex interplay between people and the environment through the centuries.
The excavation of Mapela is a collaborative project between the universities of
Cape Town and Oslo, with funding from the research councils in both
countries [Credit: Per Ditlef Fredriksen]'In other words, the question is not only how people have adapted to climate change; it's also a fact that urban societies generate climate change,' Fredriksen points out.
The forgotten stonewalled site at Mapela Hill will be used as a case study in the project, but this is only one of a number of urban, historical communities that have been discovered in the Shashi-Limpopo region. The more famous ruined cities of Khami and Great Zimbabwe, both on UNESCO's World Heritage List, are also located in this part of Southern Africa.
'We are undertaking excavations in several locations in the area to obtain a better understanding of the development of all these world heritage sites, since the relationship between them remains unclarified.'
More concerned with the common folk
Until now, researchers have been mostly concerned with the elite and the elite culture that has been uncovered in places such as Great Zimbabwe and other well-known historical sites in the region. The common folk, on the other hand, were not deemed to be of equal interest ‒ until now.
A K2 sherd surface collected from the lower summit
of Mapela hilltop [Credit: PLoS ONE]'We wish to learn more about the relationship between the common population and the elite. Part of Mapela's uniqueness is that this site shows traces of all the three elite cultures in the area. The material culture testifies to this fact,' Fredriksen explains.
'Especially the jewellery, but even the fantastically constructed stone walls are extremely rich in symbols. Our findings in Mapela include traces of the stone walls of Khami.'
Using climate data from the start
'Climate and the environment have previously been topics raised in the debate over the urbanisation of Southern Africa. However, this new interdisciplinary project proceeds several steps further in the direction of natural science,' Fredriksen says.
The location of Mapela in relation to other important sites in the region
around present-day Zimbabwe [Credit: PLoS ONE]'We include climate data at an early stage when establishing research questions. Our objective is to obtain a deeper insight into the associations between climate, environment and socioeconomic and political strategies.'
Today, Mapela is located in an underdeveloped and marginal agricultural area, and researchers have assumed that this was an arid region earlier as well, and that Mapela was a regional centre of little importance. New findings, however, indicate the opposite.
A society against all odds
Mapela must have been larger than the known locality of Mapungubwe, where the elite is thought to have lived. Perhaps even the climate was quite different in earlier times.
Khami (shown here) is already on the World Heritage List. There is a lot to
support the inclusion of Mapela, too [Credit: UNESCO]'Was Mapela a community that existed against all odds?'
'That is an extremely interesting question. After all, Mapela continued to exist for centuries, while other communities, such as Mapungubwe, perished. Why? This is one of the questions we will attempt to answer.'
'Could this project provide new knowledge about the ways in which societies have adapted to climate change?'
'It's very complex, but hopefully we will be able to contribute to this,' says Fredriksen. He refers to the achievements of the University of Cape Town in the field of climate research.
'We are in this project to learn from the South Africans, and we have a lot to learn from them,' he concludes.
For more information see: Zimbabwe Culture before Mapungubwe: New Evidence from Mapela Hill, South-Western Zimbabwe. PLoS ONE (2014)
Author: Mari Kildahl | Source: University of Oslo [May 30, 2015]
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