Architects from LAVA have thought up installation in shopping centre in Sydney. The creation has been named Green Void.
Green sculpture in Sydney
Really green sculpture in height of 20 metres also it is powerful 40 kilogrammes consists of the easy fabric tense on an aluminium basis.
Chris Bosse, Tobias Wallisser and Alexander Rieck from LAVA, Laboratory for Visionary Architecture have thought up installation specially for five-floor shopping centre. The design has been developed by means of digital technologies.
On “Media Wall” it is placed 11 monitors showing process of creation, sculpture installations, and also last international works LAVA.
The main theme of work — mutual relations between the person, the nature and technologies.
Sensual, Green and Digital, installation embody bases of creativity of the authors who have opened recently offices in Sydney, Abu Dhabi and Stuttgart.
A recent international study led by ANSTO instrument scientist Vladimir Luzin is likely to be of interest to conservationists who are trying to preserve important marble sculptures and artefacts, such as Michelangelo's famous sculpture of David.David is a masterpiece of Renaissance sculpture created between 1501 and 1504, by Michelangelo [Credit: ALAMY]
"The fact of the matter is that physical weathering, deterioration and damage to marble and other architectural stones present a serious problem for the preservation of sculptures, monuments and buildings," said Luzin.
David: A sculpture made from Carrara marble
Before its relocation in Galleria dell'Accademia, David, the "Giant", was symbolically displayed in the political heart of Renaissance Florence, the Piazza della Signoria. Over a period of almost three centuries, the statue was exposed to the action of weather, historical events and inappropriate restoration works. These coexisting factors prevented the appropriate preservation of a masterpiece that, already at the time of its creation, was regarded as challenging by many artists—due to the presence of taroli, imperfections of the marble.
Today David is in a highly stable condition but still presents a contemporary scientific challenge from a conservation point of view. Researchers are monitoring marble cracking of the 4.3 metre David with a system of sensors that record vibrations, rotations and environmental conditions. [1] Conservationists monitor the sculpture because it is thought that even small mechanical impacts and small temperature variations are detrimental to marble.
Geologically marble is formed by the alteration (metamorphism) of limestone under high temperature and high pressure. The metamorphic process causes a complete recrystallization of the original rock into an interlocking mosaic of calcite and/or dolomite crystals with very specific mechanical behaviour.
Carrara marble, the stone used by Michaelangelo in sculpting David, was one of the most popular types of marble in the world because of its beauty and high lustre. For centuries it was quarried from the Apuan Alps in Tuscan Italy.
The popularity of Carrara marble was due in part to the wide range of varieties available (statuary, flowered, veined, brecciated, bardiglio, etc.), to the constancy of its quality, scarcity of defects, large size of single blocks that could be extracted, excellent physical and mechanical characteristics, and long-lasting strength and beauty." [2]
The Pantheon in Rome [Credit: ANSTO]
However the suitability of marble from the Carrara area of Italy for buildings and artworks has been questioned because of 'spectacular bowing behaviour' of marble slabs on numerous modern buildings including the Amoco building in Chicago and the Grand Arche de la Defense in Paris.
A study of Carrara marble by a group of investigators led by Luzin have confirmed that microstresses caused by temperature variation and the thermo-mechanical properties of the marble itself help explain the deterioration. Co-investigators are Dimitry Nikolayev of the Joint Institute for Nuclear Research in Moscow and Siegfried Siegesmund of theUniversity of Göttingen in Germany.
The investigators were interested in the different environmental conditions that influence marble deterioration and had to reproduce factors known to be important to the process of deterioration. Temperature effects were among those known to cause mechanical stress.
Luzin and collaborators used non-destructive neutron diffraction to confirm that thermally-induced microstress from a single thermal exposure can cause microcracking in the marble and therefore be responsible for weathering and deterioration of the marble [3].
"Neutron diffraction is a useful tool and a non-destructive method to investigate the texture, phase composition and spatial and orientation dependence of strain in a bulk marble sample," explained Luzin.
Although the commercial use of statue-grade Carrara marble is no longer allowed, an exception is made for restoration works and scientific research. Freshly cut marble from a quarry in Carrara, Italy was used for the testing.
"Although not easy, stress measurements in geological materials, such as marble are feasible and provide valuable characterisation," said Luzin.
He explained that the challenges are related to the need to measure two phases with sufficient accuracy. It is necessary to use a large gauge volume because of the coarse grain microstructure and longer measurement time in order to capture very delicate effects of microstress in calcite and dolomite—which are also very weak neutron scatterers.
The neutron high resolution powder diffractomter, Echidna, determined the amount of each phase in two cube samples of marble. In one sample, the dolomite comprised a volume fraction of 28 per cent and in the other it was 18 per cent, which is not surprising given the highly visible non-uniform distribution of dolomite in the marble.
The Kowari diffractometer was used to produce pole figures, graphical representations that capture the preferred crystallographic orientation (texture) of the calcite and dolomite. "A weak crystallographic texture in both phases was confirmed in the neutron diffraction experiment," said Luzin.
The stress experiments were carried out using the Kowari diffractometer in a specially designed sample environment unit in order to control temperature. "We took measurements of the calcite and dolomite phases at room temperature and at 80° C."
Using a technique to measure the stiffness of an elastic material, the researchers were able to accurately measure the accumulated damage after a thermal exposure that could be unambiguously attributed to microcracking.
"Evidently, a significant change in microstress caused micro-cracking in the marble sample due to temperature changes," said Luzin.
Although exaggerated temperature might not be relevant to real daily and seasonal temperature variation, smaller, more numerous natural temperature variations during long periods of time might result in even greater accumulated damage. There are historical examples of sculpture which deteriorated into a pulverised state after a century of exposure to temperature variation.
"We have a responsibility to try and preserve great works of art and architecture with non-destructive techniques and nuclear technologies give us the means to do this. Hopefully David and other important monuments can be preserved in the centuries to come," said Luzin.
References
[1] Giovanni Pascale, Filippo Bastianini, Roberto Carli, "Monitoring Marble cracking in the David by Michaelangelo Proc. Art'11, 10th Int. Conf. on Non-Destructive Investigations and microanalysis for the diagnostics and conservation of cultural and environmental heritage, Florence, April 13th-15th, 2011, NDT44
[2] Stephano Merlino Paolo Orlandi "Carraraite and zaccagnaite, two new minerals from the Carrara marble quarries: their chemical compositions, physical properties, and structural features" American Mineralogist, Volume 86, pages 1293–1301
[3] 310.4028/www.scientific.net/MSF.777.148. Luzin, V; Nikolayev, D and Siegesmund, S, Temperature Induced Internal Stress in Carrara Marble, Mater. Sci. Forum 777, 148-154 (2014)
Source: Australian Nuclear Science and Technology Organisation (ANSTO) [June 22, 2015]
The Greek government has finally acknowledged that the British Museum is the lawful owner of the “Elgin Marbles”. That, at least, is the logical conclusion of the recent news that Greece has dropped its legal claim to the Parthenon Sculptures.The results of a recent poll hosted by the British newspaper The Telegraph
The surprise announcement came only 48 hours after Amal Clooney and the team at London’s Doughty Street Chambers sent the Greek government a 150-page report admitting that there was only a 15% chance of their success in a British court, and that Greece should consider pursuing the claim at the International Court of Justice. However, quite understandably, the Greek government has decided that what Clooney is really saying is that they have no case.
The Syriza government is keenly aware that British courts are recognized the world over for their experience in resolving international disputes, including those involving British interests and institutions. So, quite reasonably, the new Greek government has concluded that an international court will probably not reach a different conclusion. Nikos Xydakis, culture minister, has therefore announced that Greece will drop its legal claim and pursue “diplomatic and political” avenues instead.
This is unsurprising, as — contrary to the widespread misconception — there was nothing illegal about the way in which Lord Elgin saved the Parthenon Sculptures from acute ongoing destruction. The mauling had started when the Greek church smashed up a large number of the ancient temple’s carvings in the fifth century. The Venetians then blew up chunks of the building in 1687. And in the 1800s, when Lord Elgin arrived in Athens, the occupying Ottomans were grinding the sculptures up for limestone and using them for artillery target practice.
Elgin had intended to commission casts and paintings of the sculptures, but when he saw firsthand the ongoing damage (about 40% of the original sculptures had been pulverised), he acquired an export permit from the Ottoman authorities in Athens, and brought as many as he could back to safety in Britain. It was a personal disaster which bankrupted him, but it has meant that, since 1816, the British Museum has been able to share with its visitors some of the best-preserved Parthenon Sculptures in the world.
What is usually missing in the emotion of the Elgin Marbles debate is that the British Museum is a universal museum, which tells the story of humanity’s cultural achievements from the dawn of time. In this, the work of the Ancient Greek department is world leading, and part of a network of museum classicists — including those from the New Acropolis Museum in Athens — who work together collaboratively, sharing their knowledge and passion for the classical world with the widest possible public.
Coincidentally, the British Museum (the nation’s largest tourist attraction) is currently hosting a once-in-a-lifetime exhibition of Greek sculpture, drawing on its own collection and generous loans from other museums all over the world to showcase the evolution of ancient Greek ideas about beauty and the human body. In this breathtaking visual story of the march of classical ideas about aesthetics, the Parthenon Sculptures take their place, contributing eloquently to the state of sculpture in the golden age of Athenian carving under Pheidias.
The overarching misconception we need to get over is that museum objects belong uniquely to the country in which they were created. If that was so, the world should empty out its leading museums of the foreign artefacts they have purchased or been donated. Athens would be no exception in this, and would be required to return their extensive collections of Egyptian, Chinese, Islamic, and South American art.
Of course, it is an absurd idea. The world is manifestly enhanced by museums and their depth of specialised knowledge. They are, above all, educational places that enrich us all. The fact that half the surviving sculptures from the Parthenon can be seen in Athens, with the remaining half split between London, Berlin, Munich, Würzburg, Copenhagen, the Vatican, and — thanks to the British Museum — the Hermitage in St Petersburg earlier this year, ensures that the widest possible audience is able to experience for themselves the unique and bewitching ability of fifth-century Athenians to convert rough stone into warm, living flesh.
Another page has turned definitively in the story of the Parthenon Sculptures. The idea that Lord Elgin or Parliament did something illegal has finally been dropped, and not before time. Now the debate can proceed in a less antagonistic manner, and everyone can acknowledge that it is a question of politics, not looted artefacts.
As the world has recently discovered from the tragic destruction of Assyrian art at Nimrud, Mosul, and elsewhere in the Middle East, the planet’s heritage does not last unless someone looks after it. And so far, in the case of the Parthenon Sculptures (and indeed its holdings of Assyrian sculpture), the British Museum continues to do the world an enormous service
Author: Dominic Selwood | Source: The Telegraph [May 14, 2015]
A statue of the Hindu monkey god Hanuman, which was looted from the Koh Ker temple complex in Preah Vihear province, was returned to Cambodia on Sunday after spending 33 years in the possession of the Cleveland Museum of Art in the U.S.A closeup of the Hanuman statue returned early Monday U.S. time to Cambodia by the Cleveland Museum of Art [Credit: Cleveland Museum of Art]
Prak Sunnara, director-general of the Ministry of Culture and Fine Arts’ heritage department, confirmed Sunday that the statue was set to arrive last night at the Phnom Penh International Airport.
“The statue will arrive at 8:30 tonight and this statue was made in the 10th-century Koh Ker style,” he said. “It has been returned from the U.S.”
He declined to comment further, noting that an official press conference about the statue would be held at the Council of Ministers on Tuesday.
According to the Cleveland Museum of Art’s website, the 10th-century sandstone sculpture stands about 116 cm tall and 54 cm wide and depicts the god in a crouching position, with the body of a man and head of a monkey.
Anne Lemaistre, head of the U.N. cultural agency UNESCO in Cambodia, said it was clear the statue had originally been attached to a base, but it wasn’t until archaeologists unearthed previously undiscovered pedestals in the Koh Ker complex’s Prasat Chen temple last year that the statue’s exact location was determined.
“I think the proof has been established that it is coming from that place, because it was a matter of matching the pedestal with the sculpture,” Ms. Lemaistre said, referring to Prasat Chen.
“UNESCO is extremely satisfied and very grateful to the Cleveland museum for accepting to give it back,” she added.
Kong Vireak, director of the National Museum in Phnom Penh, said the statue would be handed over on Monday to the museum, where it will be displayed.
In May last year, Cleveland’s The Plain Dealer newspaper reported that Sonya Rhie Quintanilla, the Cleveland museum’s curator of Indian and Southeast Asian art, traveled to Cambodia several months earlier to attempt to determine whether the statue came from Prasat Chen.
“Our work on the piece and its provenance is still underway, and terribly time-consuming, but so far, based on my extensive fieldwork in Cambodia earlier this year, I can report that I did not find any physical evidence to confirm that the Cleveland Hanuman is from Prasat Chen,” the newspaper quoted Ms. Quintanilla as saying at the time.
Neither Ms. Quintanilla nor Caroline Guscott, the museum’s spokeswoman, immediately responded to requests for comment.
Ms. Lemaistre of UNESCO said that while she did not know what had motivated the museum to give back the statue, it would have been premature to ask for its return before the additional pedestals in the temple were discovered last year.
“I think we could not have really asked without having established the evidence,” she said.
Authors: Mech Dara and Chris Mueller | Source: The Cambodia Daily [May 11, 2015]
An exquisitely sculpted ancient bust of a woman from Palmyra, Syria, is returned to view for the first time since 2006 at the Smithsonian's Freer Gallery of Art and Arthur M. Sackler Gallery. Named "Haliphat," it will be accompanied by images of 18th-century engravings and 19th-century photographs of ancient Palmyra selected from the Freer|Sackler Libraries and Archives. A newly created 3-D scan of the bust will also be released for viewing and download at a later date as part of the Smithsonian X 3D Collection.Funerary Bust from Palmyra, Syria, 231 BC [Credit: Smithsonian's Freer Gallery of Art and Arthur M. Sackler Gallery]
Palmyra, a UNESCO World Heritage site, is one of the most important archaeological sites in the Near East, and one of the best preserved city-states in the world.
"In the face of current tragic upheavals in Iraq and Syria, every stone, arch and carved relief plays a greater historical and cultural role than it has in the past," said Julian Raby, the Dame Jillian Sackler Director of the Arthur M. Sackler Gallery and Freer Gallery of Art. "Like the relief of Haliphat, each stone can remind a people of its past, and fashion identity both individually and collectively."
Once lush, wealthy and cosmopolitan, Palmyra ("the city of palms") was an oasis in the desert at the hub of trade between the Mediterranean, Mesopotamia, ancient Iran and Southeast Asia. Two millennia ago, its inhabitants constructed monumental colonnades, temples, a theater and elaborate tomb complexes, a significant amount of which survives today.
Dating from 231 AD, the limestone funerary relief sculpture depicts an elegant, bejeweled figure with both Roman and Aramaic artistic influences, reinforcing Palmyra's status between the Eastern and Western worlds.
The accompanying photographs were taken 1867-1876 by prolific photographer Fèlix Bonfils and provide the most complete visual record of Palmyra from the 19th century.
The engraving images are from Robert Woods' 1753 The Ruins of Palmyra, a publication that inspired the popular neoclassical architecture style in Britain and North America. Its image of an "Eagle Decorating an Ancient Roman Temple" was the model for the image on the seal of the United States, and its depictions of Palmyra's coffered ceilings shaped the ceiling of the north entrance of the Freer Gallery of Art.
The display will be on view indefinitely.
Source: Smithsonian's Freer Gallery of Art and Arthur M. Sackler Gallery [June 09, 2015]
The Israeli Antiquities Authority says revelers at a Burning Man festival famous for its pyrotechnic spectacles have accidentally torched some remnants of prehistoric man.In this Saturday, June 7, 2014 file photo, a man looks at a wooden sculpture that was set on fire during Israel's first Midburn Festival, modeled after the popular Burning Man Festival held annually in Nevada's Black Rock Desert, near the Israeli kibbutz of Sde Boker. On Thursday, May 28, 2015, the Israeli Antiquities Authority said revellers at a Burning Man festival famous for its pyrotechnic spectacles have accidentally torched some remnants of prehistoric man [Credit: AP/Oded Balilty]
Archaeologist Yoram Haimi says organizers of Midburn, an Israeli affiliate of the Nevada carnival, burned a wooden temple Saturday on a hilltop scattered with flint tools from the Palaeolithic, Neolithic and Chalcolithic periods.
The site was discovered 30 years ago by an Israeli archaeologist. The area is not marked with signs and it is hard to see the ancient remains. He says the extent of the damage is unclear.
Midburn spokesman Eyal Marcus said the festival was unaware of any sensitive sites at the location, and that antiquities officials only approached organizers in the middle of the festival. He also provided an official antiquities authority map that showed no archaeological sites at the location of the festival.
"I'm sorry if there was a misunderstanding," Marcus said. "We are going to check what happened and make sure that this doesn't happen again."
As the sector of financial services is very abstract to most people, the main challenge with regards to the contents was to develop innovative and exciting narrative formats that create a tangible experience. Design wise we wanted to avoid permanent spatial logos that dominate and frame the space with simple 3D extrusion, thus, we had to find a subtle though still clearly recognisable way of translating it into spatial architecture.
As part of the redesign of their corporate headquarters, Deutsche Bank took the opportunity to create a permanent brand space. The brief was to shape an environment where their well-known logo designed by Anton Stankowski is embodied within the space and where customers, employees and external visitors would be able to experience and to connect with the Deutsche Bank brand. All relevant aspects of the company, beginning with its history and extending to its various business divisions and their contributions to society today should be communicated to the visitor.
Using the concept of anamorphosis abstract architectural structures have been designed to only reveal themselves as the logo when viewed from specific sweet spots. Parts of the logo sculptures are formed by incorporated media installations that allow the visitor to physically experience and interact with the brand. One of the sculptures is touch-sensitive – here networked information bits can be explored. The second reacts to the visitor, whose physical motions trigger the display of statistic data. The third, a kinetic sculpture communicates the brand values precision and passion in a metaphorical, emotional way.
Since the opening on April 6, more than 20,000 visitors came to see the Brand Space. Board members use the space to hold receptions, functions such as HR are using it for employee activities, bank managers invite partners and clients, and the press department welcomes journalists in the Brand Space. Moreover, marketeers from international companies come to experience the space, as it’s the first brand space for a financial services brand.
Advertiser/Client: DEUTSCHE BANK; Entrant Company: ART+COM Berlin, GERMANY; DM/Advertising Agency: ART+COM Berlin, GERMANY; 2nd DM/Advertising Agency: COORDINATION Berlin, GERMANY; Creative Director: Joachim Sauter (ART+COM); Creative Director: Jochen Gringmuth (Coordination); Project Manager: Gert Monath (ART+COM); Art Director: Eva Offenberg (ART+COM); Art Director: Petra Trefzger (ART+COM); Architect: Jeanette Riedel (Coordination); Head Of Media Technology: Björn Seeger (ART+COM); Designer: Arne Michel (ART+COM); Computational Designer: Christian Riekoff (ART+COM); Head Of Development: Sebastian Heymann (ART+COM).
After four years of restoration, the Thousand-Hand Goddess of Mercy statue, which is regarded as the jewel of the Dazu Rock Carvings in Chongqing, will reopen to the public next month.An 800-year-old Buddhist statue will go on public display next month after being restored to its former glory [Credit: Imaginechina]
A team of heritage preservation experts inspected the work on Wednesday and announced that the project was complete.
"This repair work has tackled a series of technical challenges to preserve the cultural relic with modern scientific technologies and new materials to ensure the authenticity and integrity of the statue," said Huang Kezhong, the leader of the State Administration of Cultural Heritage Inspection Team.
The UNESCO-listed Guanyin statue, also known as the 'Goddess of Mercy', was carved some 800 years ago [Credit: Imaginechina]
The team has also suggested the local government should repair the Great Mercy Pavilion, which houses the statue, as soon as possible.
The Dazu Rock Carvings, 60 kilometers west of Chongqing, date to the Song (960-1279) and Ming (1368-1644) dynasties and comprise more than 5,000 statues. They were opened to Chinese visitors in 1961 and foreign visitors in 1980. The carvings were listed as a UNESCO World Heritage Site in 1999.
Experts gathered in Dazu to see the statue's grand unveiling after a four-year restoration project [Credit: Imaginechina]
"They are remarkable for their aesthetic quality, their rich diversity of subject matter, secular and religious, and the light that they shed on everyday life during this period. They provide outstanding evidence of the harmonious synthesis of Buddhism, Taoism and Confucianism," the citation said.
The statue of Kwan-yin in Baoding Mountain was carved about 800 years ago during the South Song Dynasty (1127-1276), with 830 hands in an area of 88 square meters in the hillside. It is 7.7 meters tall and 12.5 meters wide, featuring color painting and gold foil. It is the largest of its kind in China.
The Dazu Thousand-hand Bodhisattva was carved during the Southern Song Dynasty (1127 to 1279) [Credit: Imaginechina]
Water seepage and weather damage caused the statue to deteriorate, and a conservation project began in April 2011. It was listed as the top restoration project by the State Administration of Cultural Heritage.
The work was led by the China Cultural Heritage Protection Research Institute. Experts from Dunhuang Research Academy, the Academy of Dazu Rock Carving, Peking University, Tsinghua University and China University of Geosciences also participated.
The colour of the golden statue, pictured during restoration, had faded after centuries of deterioration [Credit: Imaginechina]
Three phases
The project went through three phases from inspection, planning and the actual repair work. The team used X-ray and 3-D laser scanning to collect information needed to effect the restoration.
"We found 34 kinds of viruses on the sculpture that have greatly damaged the historical and artistic value of the carving," said Zhan Changfa, the chief scientist of the restoration project.
By 2007, one of the statue's many fingers had partly broken off and it had developed moisture on the surface [Credit: Imaginechina]
They also found that 283 of the statue's 830 hands and arms were damaged. To respect the religious history, the team consulted reference books and pictures to ensure the restoration was accurate.
The major part of the restoration involved attaching a new layer of gold foil to the statue. The original foil was between 83 percent and 92 percent gold. In some parts the statue had six layers of gold foil as a result of restoration work in the past.
The most comprehensive restoration of the 7.7m high and 12.5m wide statue took four years to complete [Credit: Imaginechina]
An ancient technique from the Song Dynasty was applied. The gold foil was first separated from the statue, washed in pure water and alcohol before being reapplied. Once in place, it was painted with three coats of lacquer.
The statue is due to reopen to the public on June 13, which is China's Cultural Heritage Day.
Author: Tan Yingzi | Source: China Daily [May 30, 2015]